From koua0002@gold.tc.umn.eduMon May 15 21:11:18 1995 Date: 14 MAY 95 19:56:28 GMT From: koua0002@gold.tc.umn.edu Newsgroups: soc.culture.laos Subject: Intersection of Identity Intersection of Identity By Ketmani Kounchao There are many assumptions made about us as a group that are many times off the mark. These assumptions are humorous "' do you know of any restaurants that serve good Chow Mein' to, 'are you related to Bruce Lee?' to, "Show me some Kung Fu'". But more often, they are offensive, damaging and demeaning. Some even go as far as to say that we are all on welfare, or we're doing so well because we get too many privileges. But at the same time, they'll say that we're a supermodel nerd minority so we must not need minority status. All the things being thrown out in the media and the dominant society really points back to the fact that the dominant culture treats us as guest in "their country" rather than seeing us as an integral part of the nation; with the same struggles, hopes, and humanistic concerns. You rarely see Asian American engaging in the debate. But you often hear about Asian juvenile delinquent on the 6 o'clock news. We are still foreigners to many thus, the most often heard words from America's lips are: "no, where are you really from?" Every person of color has a story of discrimination, but often times, we don't have words for what we go through because of the subtly, the masking of comments or actions by perpetrators. While the intention of perpetrators is harmless, the way their comments or actions affect us is undeniable. A personal example of what I meant when I said there are no words to describe what we have to deal with on daily bases... my experience of getting into my graduate program. Looking back at my undergraduate experience, there were many obstacles and barriers because I lacked guidance and a credible mentor. As I was internally questioning and doubting my success, it was only reinforced by external forces (faculty and advisors) which were not helpful because they would question my success even more strongly. At one particular time, I was referred to a reputable source to see about my admission status into a graduate program. The person looked over my program proposal, then asked if I had written my paper on my own. The reason why he asked was because he said, "your proposal is too good for an international student." I don't considered myself an international student! Imagine hearing this kind of ignorance statement from a coordinator of the graduate program. I was dumbfounded because I didn't expect to hear it from such a credible person. I respected him because he was in a position of power... which diminished after that encountered. His question not only insinuated that I don't have the ability and the competency to be a college-bound student, but he also undermined my moral ethic. This goes to show that, I'm dammed if I do and dammed if I don't. It can be a real disappointment when people can't see you for who you are, but always falling back on the worst cliches and stereotypes. That is why I strongly believed that we need to have community; a place where we go to in order to be accepted as who we are and not be bombarded by judgment or ignorance statement. The support offered by our family and community often comes in the form of expectation. You are expected to go to school and complete it; whether or not you like it, whether or not you are good at it. You are expected to be at family and community functions. But family and community is where you often go when you just want to be understood without having to explain yourself to others. You need to have that moment of intersubjectivity with others without having to verbally communicate it. But, regardless of what that person said, I was determined to succeed so that I can tell other students of color about my experience. As first generation Asian American student scholars, we need more role models, mentors as well as the support of our community to lead and guide us through the bureaucracy and provide us with invaluable knowledge and experience. BEING LAO-AMERICAN BY DEFINITION, IS AT LEAST, BI-CULTURAL. BE EMPOWER AND BE TRUE TO YOURSELF. ******Please e-mail your comments to laolit@tuddy.cc.monash.edu.au******